Texas A&M Aggies
“THE SPIRIT OF AGGIELAND”
While all schools have traditions that are in some ways unique, few if
any match the storied ones that have developed at Texas A&M. When the
school opened as a land grant college in 1876, the student body adopted
a military structure. A&M stayed on the same path until 1963, when the
first women were admitted. However, the school has maintained its Corps
of Cadets and strong emphasis of military training since then. A visit
to the College Station campus will make you quickly realize how
important honor and heritage is to those that proudly call themselves “Aggies.”
Non-sports related school customs include Silver Taps and Muster. The
former is a solemn ritual that is held in front of the academic building
on the first Tuesday night of every month. The purpose is to pay a final
tribute to an Aggie who has died. Depending on the situation, the
ceremony often includes the dimming of all campus lights, chimes from
Albritton Tower, rifle volleys and Silver Taps played three times.
Muster is a ceremony that salutes students and former students that have
died during the past year. A&M’s Rollie White Coliseum is filled every
April 21st with Aggie faithful that answer “here” to the roll call for
their friends that have passed on.
THE TWELFTH MAN
This Aggie tradition is the reason A&M students stand for the entire
football game. The gesture is symbolic of their readiness in case they
are needed to go into the game, like the legendary E. King Gill.
The old Dixie Classic in Dallas was the location of the story’s setting.
The Aggies were playing Centre College in what is now the Cotton Bowl.
Working in the press box that January day was an Aggie athlete named E.
King Gill who had represented the university in both football and
basketball. With the hoop season well underway, Gill’s all-SWC
basketball talents had taken him away from the football field.
Before the first half was over, the Aggies had suffered a series of
injuries that put A&M’s ability to compete in jeopardy. In a moment Gill
had rushed to the field and donned the uniform of an injured player.
Even though he was never called to action, Gill’s readiness to be the
Aggie’s “Twelfth Man” is still honored today.
The twelfth man finally made on the football field for the A&M in 1983
when a special kickoff team was formed. Currently one player from the
non-scholarship group participates while wearing a special No. 12
jersey.
YELLS AND HUMPING IT
Cheerleading is a tradition that is common throughout college football.
However, the Aggies have transformed the motivating actions into what
they call yells. Each year the student body selects five Yell Leaders.
The group that wears all-white uniforms with A&M lettering, is comprised
of three seniors and two juniors.
According to 1998 Aggie yell leader Sam Bluntzer, it’s a tremendous
honor to serve your school. “It’s amazing that people put their trust in
your carrying out a tradition that’s over 100 years old, he said.” It’s
great being out here with a group of people that love this school so
much. It’s really humbling.”
Instead of using a booming microphone to communicate with the "Twelfth
Man" contingency of students, the Yell Leaders use hand signals to
convey what yell is coming next. The students along the front pass the
signal upwards until everyone knows what yell is next. It's not until
the "Twelfth Man" properly assumes the humping position, (bent over with
the hands placed just above the knees, properly aligning the back, mouth
and throat for maximum volume) that the yell begins. You might say
there's quite a contrast between an Aggie Yell and the frat party
atmosphere found in many stadiums.
Win or lose the action continues for the Yell Leaders. Following an
Aggie victory they are thrown into the Fish Pond and then a Yell
Practice is held. If A&M has been defeated, students remain in the
stands and a Yell Practice is held to get fired up for the next game.
The Friday night prior to Aggie home football games, Midnight Yell
Practice is held at Kyle Field. As the Aggie band marches through
campus, as many as 20,000 students line their path and fall in behind
the band. The spirited activities continue when Yells are practiced and
the Aggie War Hymn and the Spirit of Aggieland are sung.
Once the singing is completed the "lights go out" and Aggies practice
kissing their dates for the upcoming game. It's a tradition for A&M
students to kiss their dates after an Aggie score.
BLAZES AWAY
Texas A&M faithful display heated passion when it comes to beating the
University of Texas . Elvis once sang about "A hunk a hunk of burning
love," and those words seem symbolic of the action Aggies have been
taking since 1909 to get 'fired up' for the game.
The buildup for the bonfire takes nearly two months as enough wood is
gathered to build what is dubbed as the world’s largest bonfire that
rages for thousands of fans. The great inferno is lit the night before
the Texas game when it's held in College Station, and two nights before
if they travel to Austin. To help raise Aggie spirits, the A&M Corps of
Cadets stands at attention to the music of "The Spirit of Aggieland."
Considering that the bonfire tradition was sparked by A&M’s intense
dislike of their UT rivals, it seems natural that the Longhorn faithful
would take steps to extinguish the flames. In 1933 and 1948 Texas
students were accused of dropping firebombs from an airplane in failed
attempts to ignite the bonfire early. A more conventional land attack by
Longhorn fans was thwarted in 1956.
A replenishing effort takes place each spring, to replace the trees that
are sacrificed for the bonfire that's held on the school's campus.
Students from all aspects of campus volunteer their efforts to give back
to the environment.
Texas A&M’s bonfire tradition endured tragic results in 1999 when the
structure collapsed and killed 12 students after 800 pounds of lumber
fell on the workers. The shock waves extended far beyond A&M’s campus as
the nation asked how and why. The bonfire was replaced with a
candlelight vigil to honor the victims as the debate raged on whether
the tradition should continue.
REVEILLE
When a group of Aggie Cadets accidentally ran over a dog in 1931, the
incident became a driving force in the development of the school’s proud
mascot tradition. After discovering that the black and white dog had
survived its encounter with the Model T, the students took the injured
animal to their dormitory. The dog’s response to the next morning’s
bugle call helped the excited animal claw her way into A&M history.
When the bugler sounded reveille, the dog reacted to the military
tradition by barking and instantly earned the “Reveille” nickname. The
Aggies Corps of Cadets quickly transformed their new pet into a school
mascot. Reveille took a liking for the A&M band and followed them to all
formations while leading them when they marched. The first football game
that fall marked Reveille’s first official mascot appearance, when she
took the field with the band.
After nearly 13 years of service to the university, Reveille died in
1944. Her memory was honored when she was buried at the north entrance
of Kyle Field. Additional Reveilles that have passed on after serving
the school are also buried outside the stadium. When the north end zone
was filled in with stands before the 2000 season, the view of the field
from the Reveille monument was suddenly blocked. In an effort to keep
Reveille ‘spirits’ in the game, a scoreboard was placed on the outer
stadium wall so that the former Aggie mascots could always stay
involved.
Aggie mascot tradition evolved into an American Collie being the breed
of choice to represent the school. The “Lassie” look alike is a regular
at A&M ball games and sports a blanket with an Aggie logo and colors.
Because the “eyes of Texas” seem to be constantly on Reveille, the Aggie
cadets keep watch over their mascot to prevent Longhorn fans from
dognapping the A&M symbol.
“Being Reveille’s caretaker is a 24 hour job because she’s never left
alone,” said mascot corporal Craig Serold. “There’s always somebody
watching her, either myself or one of my buddies. It’s a great honor to
represent something that’s such a symbol of the spirit and tradition at
Texas A&M,” he added.
Serold points to an incident during the 1993 holiday season that serves
as a constant reminder that Reveille is a constant target. “It was About
5:50 the morning after Christmas,” Serold said remembering the moment
that took place while a previous mascot corporal had kept Reveille Five
and Six at his house during a break from school.
“The mascot corporal was asleep and his dad let the dogs out to use the
bathroom. He took his eye them for a minute while he got a cup of
coffee.” Serold said. Some guys called the rustlers, a spirit group at
Texas, had been staking out the backyard waiting for their chance. They
took Reveille Six who was just a puppy at the time, and kept her for
several days before giving her back.”
“AGGIE WAR HYMM”
The A&M-Texas Longhorn rivalry was first played in 1894 and ranks tied
for third on the list for most consecutive years played.. The
intenseness of the series has struck such a strong chord with the Maroon
and White that the Longhorns are featured in A&M’s fight song.
“Every time we sing the “Aggie War Hymn” it starts off like this, no
matter who we’re playing,” Aggie Yell Leader Brandon Neff said. Neff
then sang,
“Good-bye to Texas University.
So long to the Orange and White.”
If Neff had continued singing the verse would have continued with these
words:
“Good luck to the dear old Texas Aggies
They are the boys that show the real old fight
“The eyes of Texas are upon you…”
That is the song they sing so well
So good-bye to Texas University
We’re going to beat you all to H---.”
As the song suggests, Aggie faithful take pride in calling the
University of Texas, by the name Texas University.
“We refer to Texas as tu, lower case t and lower case u, because they’re
not the University of Texas, we are,” said Neff. "They’re just a Texas
University.”
Those associated with Texas A&M gleam when calling UT students and
alumni “tea-sips.” The nickname is based on A&M pride for the many
American soldiers with Aggie backgrounds. The belief in College Station
was highlighted by their perception in World War II that while many
Aggies engaged in battle, the privileged boys from UT were home sipping
tea.
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